\u2022The Role Of Alaafin AOLE In Oyo Empire<\/p>\n\n\n\n
Many people often wonder why the Yoruba people don\u2019t usually speak with one voice. Many also don\u2019t know why Yoruba leaders and elites are often at each others throat in the race for power and relevance. Historically, there are many examples of how each time a Yoruba personality strives for power and leadership, he is usually pulled down by fellow Yoruba.<\/p>\n\n\n\n
Examples date back to the feud between Awo and Akintola. Then, M.K.O. Abiola\u2019s bid for the Presidency and as Asiwaju Bola Tinubu prepares to run for 2023 Presidency, his stiffest opposition is expected to come from the South-West. Why are the Yorubas always battling themselves? Why don’t they love themselves?<\/p>\n\n\n\n
And so the biggest question many Yorubas often ask is why are Yoruba leaders not united? There are many reasons. Some trace it back to the curse of Alaafin Aole in the old Oyo Empire.<\/p>\n\n\n\n
According to late historian, Rev. Samuel Johnson who wrote the book The History of The Yorubas, in the old Oyo of Empire, the Yorubas betrayed their King, Alaafin Aole and ended up killing him. Rev. Johnson narrated the story of how Aare Ona-Kakanfo Afonja worked against him.<\/p>\n\n\n\n
Before he was killed, Alaafin Aole allegedly placed a curse on his people by firing mystical arrows in 3 different directions and declared that just as those arrows went in various directions, the Yoruba would never be united.<\/p>\n\n\n\n
The Alaafin of Oyo Ile (Katunga), Oba Aole was said to have spat the curse out of infuriation, and frustration because of the impunity of the Commander-In-Chief of Yoruba Army, Aare-Ona-Kakanfo, Afonja, who called on the oba to commit suicide. It was a bravado played beyond line of decency and decorum. Besides, it also lacked all the fineses of Yoruba culture. Afonja dared the Alaafin, believing that Aole was a coward, spineless Oba, who could not look death in the face, Afonja was wrong.<\/p>\n\n\n\n
He was shocked to his marrow when Alaafin proved that he was not a bastard and commited suicide. By the act, Alaafin demonstrated that he was a true born of his father. Afonja never knew that the oba would prove his bravery to uphold his respect for Yoruba convention. Alaafin, In no unmistaken language, insisted that convention is the prop on which culture of a people stands and must be respected and upheld. There must be no compromise in upholding the convention.<\/p>\n\n\n\n
In Afonja\u2019s scheming to deroyalise Alaafin, he might have forgotten the pynagerics that song-praised Alaafin as a son of death that is fearless in the face of the phenomena that snuffs life out of people. Alaafin is a son of discease, who defies sickness. A man who sleeps in his inner chamber and still shivers reflecting on his might and eminence.<\/p>\n\n\n\n
Alaafin had ordered the Aare-Ona-Kakanfo to go and capture Tapa\u2019s land. Once Alaafin gave the order, it must be carried out to the letter without looking back. Afonja went to the war against Tapa army. He was determined to win at all cost. Before the the attack, Afonja had up his soldiers, assuring them that favour of Olodumare was with them. He beat his chest that he was sure that the Yoruba army would overrun their enemy.<\/p>\n\n\n\n
He didn\u2019t only show confidence that his soldiers would win the war, he went extra mile to assert it. Afonja not only deployed his military strategies to ensure victory, he eqally introduced strange tactics, which he believed would overwhelm and incacerate the enemy, there by giving victory to him and his soldiers. He was, however, wrong. Afonja was beaten and defeated by the Tapa army. Many of his soldiers were kiled, while several others were captured and taken prisoners of war. Afonja and perhaps a few of his subordinates narrowly escaped into freedom. <\/p>\n\n\n\n
That, of course, was the beginning of Afonja\u2019s problem. He lost the war, but unfortunately for him, he was on the horn of a dillema. There was a convention that every Aare-Ona-Kakanfo must uphold. That convention was what drove Aare to bring out the best in themat every war and drove them to the end of his tether, to do everything possibe to win any war that he was waging or waged against the Yoruba. Aare had no option of failre. If he lost a war, he would be between scylla and charybdis. He had to go on exil or commit suicide. It was a taboo for an Aare to lose a war and still enjoy freedom in the empire.<\/p>\n\n\n\n
Afonja was not ready for either. That was why he sent an empty covered calabash to Alaafin.It was a coded message, meaning that Alaafin should commited suicide. Such a message from Aare to Alaafin was strange. It could be the first in the history of Yorubaland.In the language of modern day politics, it is a coup. In the past, calling for the death of a monach was the worst type of disloyalty that could be committed because it was blood letting, which was not acceptable in Oyo empire.<\/p>\n\n\n\n
When Alaafin Aole opened the calabash, he expected to see Afonja\u2019s head in it because he had got winds of the Yoruba army\u2019s performance in the war. An earlier report of the defeat of Yoruba army in the Tapa war had got to him. He was, therefore, surprised that Afonja could had the effrontery to call for the Oba\u2019s life.<\/p>\n\n\n\n
When Aole saw that the calabash was empty, he paused, looked up at the sky, stering at the sky for a long time. The palace court was in full session. Most of the chiefs were present, hunters were there too. They watched as the oba\u2019s theatrics held them spell-bound. Alaafin, after what could be regarded a long time stering at the sky, stood and walked into his palace. He came back in a jiffy and sat on his throne. He, however, carried a gun. He beckoned one of the hunters to come closer to him. He handed over the gun to the hunter and ordered him to shoot anything he saw in his front.<\/p>\n\n\n\n
At that point, Aole stood up and stated raining curses on Yoruba. He said they would never know unity on common goal and aspiration. They would never be united for any purpose . That disunity would dog the ethnic group for life. To Afonja, Aole sent an imprication . To the Aare, Aole said that for his betrayal, Afonja and his children and unborn\u00a0 generations\u00a0 would ever be second class citizens in Ilorin.<\/p>\n\n\n\n
\u2022The Role Of Alaafin AOLE In Oyo Empire Many people often wonder why the Yoruba people don\u2019t usually speak with one voice. Many also don\u2019t know why Yoruba leaders and…<\/p>\n","protected":false},"author":28,"featured_media":151376,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[21885,1092],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.citypeopleonline.com\/wp-content\/uploads\/2021\/02\/Alaafin-Set-To-Honour-Real-Estate-Big-Boy-OTUNBA-TOMORI-2.jpg?fit=721%2C1164&ssl=1","jetpack-related-posts":[{"id":157698,"url":"https:\/\/www.citypeopleonline.com\/the-rift-between-alaafin-afonja-revealed\/","url_meta":{"origin":156316,"position":0},"title":"The Rift Between ALAAFIN & AFONJA Revealed!","author":"Jamiu Abubakar","date":"June 9, 2021","format":false,"excerpt":"\u2022How The Clash Made Some Places In ILORIN Important At the start of the 19th century, Ilorin was a border town in the Northeast of the Oyo Empire (Oyo-Ile), part with a mainly Yoruba population, but with many Hausa and Fulani immigrants. 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